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Question XIV
Of the Method of Sentencing the Accused to be Questioned: and How she
must be Questioned on the First Day; and Whether she may be Promised her Life.
The Ninth Action
Secondly, the Judge must take care
to frame his sentence in the following manner.
We, the Judge and assessors, having
attended to and considered the details of the process enacted by us against you
N. of such a place in such a Diocese, and having diligently examined the whole
matter, find that your are equivocal in your admissions; as for example, when
you say that you used such threats with no intention of doing an injury, but
nevertheless there are various proofs which are sufficient warrant for exposing
you to the question and torture. Wherefore, that the truth may be known from
your own mouth, and that henceforth you may not offend the ears of the Judges,
we declare, judge and sentence that on this present day at such an hour you be
placed under the question and torture. This sentence was given, etc.
Alternatively, as has been said, the
Judge may not be willing to deliver the accused up to be questioned, but may
punish her with imprisonment with the following object in view. Let him summon
her friends and put it to the that she may escape the death penalty, although
she will be punished in another way, if she confesses the truth, and urge them
to try to persuade her to do so. For very often meditation, and the misery of
imprisonment, and the repeated advice of honest men, dispose the accused to
discover the truth.
And we have found that witches have
been so strengthened by this sort of advice that, as a sign of their rebellion,
they have spat on the ground as if it were in the devil's face, saying,
"Depart, cursed devil; I shall do what is just" and afterwards they
have confessed their crimes.
But if, after keeping the accused in
a state of suspense, and continually postponing the day of examination, and
frequently using verbal persuasions, the Judge should truly believe that the
accused is denying the truth, let them question her lightly without shedding
blood; knowing that such questioning is fallacious and often, as has been said,
ineffective.
And it should be begun in this way.
While the officers are preparing for the questioning, let the accused be
stripped; or if she is a woman, let her first be led to the penal cells and
there stripped by honest women of good reputation. And the reason for this is
that they should search for any instrument of witchcraft sewn into her clothes;
for they often make such instruments, at the instruction of devils, out of the
limbs of unbaptized children, the purpose being that those children should be
deprived of the beatific vision. And when such instruments have been disposed
of, the Judge shall use his own persuasions and those of other honest men
zealous for the faith to induce her to confess the truth voluntarily; and if she
will not, let him order the officers to bind her with cords, and apply her to
some engine of torture; and then let them obey at once but not joyfully, rather
appearing to be disturbed by their duty. Then let her be released again at
someone's earnest request, and taken on one side, and let her again be
persuaded; and in persuading her, let her be told that she can escape the death
penalty.
Here it is asked whether, in the case
of a prisoner legally convicted by her general bad reputation, by witnesses, and
by the evidence of the fact, so that the only thing lacking is a confession of
the crime from her own mouth, the Judge can lawfully promise her her life,
whereas if she were to confess the crime she would suffer the extreme penalty.
We answer that different people have
various opinions on this question. For some hold that if the accused is of a
notoriously bad reputation, and gravely suspected on unequivocal evidence of the
crime; and if she is herself a great source of danger, as being the mistress of
other witches, then she may be promised her life on the following conditions;
that she be sentenced to imprisonment for life on bread and water, provided that
she supply evidence which will lead to the conviction of other witches. And she
is not to be told, when she is promised her life, that she is to be imprisoned
in this way; but should be led to suppose that some other penance, such as
exile, will be imposed on her as punishment. And without doubt notorious
witches, especially such as use witches' medicines and cure the bewitched by
superstitious means, should be kept in this way, both that they may help the
bewitched, and that they may betray other witches. But such a betrayal by them
must not be considered of itself sufficient ground for a conviction, since the
devil is a liar, unless it is also substantiated by the evidence of the fact,
and by witnesses.
Others think that, after she has been
consigned to prison in this way, the promise to spare her life should be kept
for a time, but that after a certain period she should be burned.
A third opinion is that the Judge may
safely promise the accused her life, but in such a way that he should afterwards
disclaim the duty of passing sentence on her, deputing another Judge in his
place.
There seems to be some advantage in
pursuing the first of these courses on account of the benefit which may accrue
from it to those who are bewitched; yet it is not lawful to use witchcraft to
cure witchcraft, although (as was shown in the First and Introductory Question
to this Third Part) the general opinion is that it is lawful to use vain and
superstitious means to remove a spell. But use and experience and the variety of
such cases will be of more value to Judges than any art or text-book; therefore
this is a matter which should be left to the Judges. But it has certainly been
very often found by experience that many would confess the truth if they were
not held back by the fear of death.
But if neither threats nor such
promises will induce her to confess the truth, then the officers must proceed
with the sentence, and she must by examined, not in any new or exquisite manner,
but in the usual way, lightly or heavily according as the nature of her crimes
demands. And while she is being questioned about each several point, let her be
often and frequently exposed to torture, beginning with the more gentle of them;
for the Judge should not be too hasty to proceed to the graver kind. And while
this is being done, let the Notary write all down, how she is tortured and what
questions are asked and how she answers.
And note that, if she confesses under
torture, she should then be taken to another place and questioned anew, so that
she does not confess only under the stress of torture.
The next step of the Judge should be
that, if after being fittingly tortured she refuses to confess the truth, he
should have other engines of torture brought before her, and tell her that she
will have to endure these if she does not confess. If then she is not induced by
terror to confess, the torture must be continued on the second or third day, but
not repeated at that present time unless there should be some fresh indication
of its probable success.
Let the sentence be pronounced in her
presence in the following manner: We the aforesaid Judge, as above, assign to
you N. such a day for the continuation of your questioning, that the truth may
be heard from your own mouth. And the Notary shall write all down in the
process.
And during the interval before that
assigned time the Judge himself or other honest men shall do all in their power
to persuade her to confess the truth in the manner we have said, giving her, if
it seems expedient to them, a promise that her life will be spared.
The Judge should also take care that
during that interval there should always be guards with her, so that she is
never left alone, for fear lest the devil will cause her to kill herself. But
the devil himself knows better than anyone can set down in writing whether he
will desert her of his own will, or be compelled to do so by God.
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